Was I being too hard on the Stoics?
I have strongly criticized the Stoics, concluding that their assumptions about the fundamental difference between the mind and the body, coupled with the insistence that you really must choose to ignore anything most people would say is ‘bad’ lead to impossible recommendations for how to act among people. You might think I’ve been too harsh, but I saved the best for last.
At §20 Epictetus makes the utterly stoic claim that “foul word or blows” are only an outrage because you judge them to be. §29 makes sure you get the point is serious, warning the would-be stoic that there are real costs to choosing the stoic life: grueling hours, you will have to “abandon your own people” and suffer the social humiliation of being looked down on by slaves and “ridiculed by those who meet you”. In fact, according to Epictetus, a true stoic gets the worst of every type of social good such as honors and offices, and even justice. And the reward for losing out on everything social is “peace of mind, freedom and tranquility”. So they shouldn’t care in any way about social norms or insults etc and they shouldn’t ditch their ‘stained’ friends.
So you see the Stoic position is simply a lost cause when it comes to the emotions and socialization. The two go hand in hand. And as we’ll see below the ad hoc revisions later Stoics make are nice only in the context of their assumptions and are intellectually spurious when viewed from outside the theory.
Read more at my dissertation blog
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